Sunday, 18 March 2018
Hickory, Dickory, Dock: the meaning behind a traditional nursery rhyme
Wednesday, 27 September 2017
Baa Baa, Black Sheep: a traditional nursery rhyme
Have you any wool?
Yes sir, yes sir,
Three bags full.
One for the master,
One for the dame,
And one for the little boy
Who lives down the lane.
This familiar nursery rhyme has its origins in the 13th century, but at that time (and until well into the 17th century) it had a different final couplet, which was:
And none for the little boy
Who cries in the lane.
(The original version of the previous line would have been “Two for the dame”)
The reason for the change was that the original meaning of the rhyme had been lost in mists of the time and it was no longer the bitter song of protest that it once was.
The economy of England was hugely dependent on sheep for hundreds of years. This is apparent from the Domesday Book survey of 1086, in which flocks of upwards of 2,000 sheep are recorded. By the mid 13th century flocks of 8,000 sheep were not uncommon.
However, although wool production was well suited to the English climate, and production could take place on land that could not be used for growing crops, English people did not develop the necessary skills for processing wool into cloth. Instead, that work was done best by workers in Belgium and France.
That meant that a highly profitable export trade existed for English wool, which was widely recognised as being of very high quality.
King Edward I saw an opportunity to add to the royal coffers by taxing the wool trade, which at the time was making some people in England extremely rich. Much of the wealth was going to the monasteries, many of which owned vast tracts of land on which the sheep grazed. Incidentally, the fact that the monasteries were making huge profits would eventually lead to their downfall when King Henry VIII grew increasingly envious of their riches.
Edward therefore introduced (in 1275) a royal tax of six shillings and eight pence on every sack of wool that was exported, this being about one-third of its value. This left two-thirds of the value for the seller of the wool – which was still a substantial profit on the very low production costs that consisted largely of the near-starvation wages paid to an army of shepherds.
So there we have it – take three bags of wool and one belongs to the master (i.e. the king), two to the dame (mother Church), and none to the shepherd boy who has done most of the work.
Twas ever thus!
Edward’s taxes financed the Hundred Years War (fought by shepherds turned soldiers who no doubt earned more as skilled bowmen if they were prepared to take the risk – assuming that they had any choice in the matter, which was unlikely - and to this day the official seat of the Speaker of the House of Lords is a sack of wool – to remind those in power of wherein lies the source of that power and wealth.
Thursday, 22 June 2017
Martin Chuzzlewit, by Charles Dickens: a summary of the plot
Monday, 12 June 2017
A Tale of Two Cities, by Charles Dickens: a summary of the plot
Thursday, 23 March 2017
Goosie Goosie Gander: a familiar nursery rhyme
Whither shall I wander?
Upstairs and downstairs
And in my lady’s chamber.
There I met an old man
Who wouldn’t say his prayers;
I took him by the left leg
And threw him down the stairs.
A dangerous time
for English Catholics
This English nursery rhyme has its origins in the 16th century during the reign of Queen Elizabeth I. The country was now firmly Protestant and being a Catholic was against the law. With England under constant threat from Catholic Europe, a practising Catholic was regarded as a dangerous alien and therefore subject to political as well as religious suspicion, much as Muslims are regarded today by some paranoid westerners.
However, many families, although outwardly going along with the mood of the time, were secretly still Catholic and went to extraordinary lengths to continue to practice their faith.
Being Catholic, they could not remain faithful without the help of a Catholic priest. They believed, for example, that an unbaptised child was condemned to Hell, as was anyone who had not received the last rites before they died. They also needed to hear Mass on a regular basis.
Catholic priests therefore toured the country in disguise, visiting families who needed their services. The authorities had a pretty good idea who the Catholic families were and therefore kept a close eye on comings and goings in the neighbourhood. Elizabeth was served by a network of spies and informers, so there was a constant battle going on between the forces of law and order and the Catholic families as to who could outwit the other.
The rhyme describes a visit to a country house by an officer who suspects that a Catholic priest is on the premises. It is still possible to view houses of the period that contain what are known as “priest holes”, namely hiding places into which a priest could be secreted when there was a knock on the door. These could be under staircases, behind fireplaces, or in cupboards in bedrooms that could only be opened by activating a secret handle.
A closer look at
the rhyme
The “goose” of the opening line could be a reference to a Roman Catholic priest, given the connection between Rome and geese in the legend of ancient Rome being saved by the honking of geese.
The officer searches all over the house, including the “lady’s chamber”. If he has any experience of such matters he will probably know most of the tricks for creating a priest hole, and so finding an “old man” would not be difficult. Many priests would be elderly because the only young priests in the country would be ones who had been smuggled in from aboard – the majority would be priests who had been ordained years before and had “gone underground” when Elizabeth came to the throne in 1558.
If a suspected priest was found he would be challenged to recite the prayers prescribed by the Anglican Book of Common Prayer. As a Catholic he would be unable or unwilling to do this.
The punishment of being thrown down the stairs would only be the start of what a captured priest could expect. Since being a Catholic was a treasonable act, for which the penalty was death by the barbarous method of hanging, drawing and quartering, a priest could expect no less and would probably have to undergo many painful tortures as the officers tried to force him to reveal the names of his clients.
However, for a children’s rhyme, a rapid descent of the staircase was no doubt considered sufficient to get the message across!






