The Cook’s
Tale in Chaucer’s Canterbury Tales presents us with a major problem, in that it
scarcely exists! All we have is 58 lines, which is hardly enough to set the
scene, let alone get into the meat of the story.
On several
occasions, Chaucer links two or more tales together, usually by one of the
pilgrims reacting to a tale, sometimes violently, by telling a tale that
counters the first one. The Miller has told a tale at the expense of a
carpenter, and the Reeve, who has been a carpenter, takes offence and tells his
tale about a dishonest miller. At this point, Roger the Cook claims the next
turn with a story that appears to be going to follow the same scurrilous
pattern as the two preceding ones.
In the
prologue to his tale, Roger first congratulates the Reeve on his tale, which he
has obviously enjoyed. He then offers to continue the theme, by saying that he
can tell a story along the same lines.
The Host,
Harry Bailey, then invites Roger to do precisely that, but makes a few pointed remarks
about the dubious food hygiene practised by the Cook. Harry comments that
pilgrims, presumably referring to pilgrims in general and not the current
batch, have felt the worse for wear after eating his goose with parsley.
Roger’s reputation as a London
cook has clearly reached Harry down at the Tabard in Southwark, as he remarks
that Roger’s shop is infested with flies and that he serves meat pies that have
been re-heated twice.
We already
know from the General Prologue that Roger has a weeping sore on his leg,
followed immediately by the information that blancmange (a savoury white dish
made from chicken and milk) is one of his specialities. This is not the sort of
thing one would want to eat if prepared by a man whose leg is oozing with pus!
In other words,
according to Harry, if you are going to offer us a tale about yet another
“rogue trader”, you had better be on your guard! Roger takes all this in good
heart. Whatever his faults, he is clearly a good-natured fellow who can take a
joke at his expense, which is more than can be said for some of his fellow
pilgrims. Keeping the banter going, he threatens to tell a tale about an
inn-keeper, but then says he will keep it for later.
So then we
hear his very short tale. It concerns an apprentice called Perkin, who has been
given the name Reveller because of his behaviour. Roger devotes most of his
lines to telling us about how Perkin spends his free time drinking, dancing and
enjoying himself. Part of his revelling consists in playing dice with his
friends, which is clearly an expensive pastime because he funds his gambling by
taking money from the till of the grocer’s shop where he is an apprentice.
Eventually,
his master reckons that having Perkin living in his house, with all the other
apprentices, is not such a good idea. This rotten apple could easily infect all
the others. So Perkin is dismissed and has to find new lodgings. This he does
by going to a friend who is a fellow gambler and reveller. The friend’s wife
keeps a shop and supplements her income by prostitution.
And that is
all we get. The tale ends here, as does this particular fragment of the
manuscript. Why? One possibility is that Chaucer did indeed finish the tale,
but that pages have been lost from the manuscript. In support of this view is
the fact that there is no material that refers to the sudden end of the tale.
All the preceding tales are linked by text that makes them flow from one to the
next, but the fragment comes to a sudden halt at this point.
However, whether
or not Chaucer had finished the tale, some explanation is needed for what
happens later. In a fragment that clearly covers a much later part of the
pilgrimage (there are geographical clues to this), the Host calls attention to
the Cook, who is lagging well behind the others and is clearly the worse for
drink. His “penance” is to tell a tale, although the Manciple now steps in and
offers his tale instead.
The
interesting point is that the Host makes no reference to the Cook’s earlier
effort, either as having been finished or unfinished. It has been suggested
that this fragment was originally intended to describe events in the early part
of the return journey. If so, it is not so surprising that the Host does not
ask for “another tale”. However, had the first tale been left as we now have
it, some comment to that effect would surely have been made by the Host. The
implication is therefore that the tale was finished, but the text has not
survived.
It has also
been suggested that the Cook’s tale is indeed a finished piece as it stands. The
basis for this view is that the tale is a snippet of autobiography, intended to
explain the Cook’s own character as a “reveller”, and possibly to suggest the
cause of the weeping sore on his leg. The thinking is that the sore is a
symptom of a venereal disease and that, by mentioning that his new landlord’s
wife is a prostitute, no more needs to be said.
In my view,
there are two main problems with this theory. One is that there is still no concluding
conversation or comment. Surely at least the Host would have said something,
seeing that he had plenty to say before the tale started? Can we believe that the
“missing pages” only contained this material and no more of the tale itself?
The second
problem is that there is clearly a story to be told, but it is not. Chaucer is
a master story-teller, and for him not to do so in this case, having started
the build-up in typical style, makes no sense. No, I for one simply do not buy
this idea! What we have is completely unbalanced and a failure as a piece of
finished text. This is not what Chaucer would have wanted to leave us.
There are
many mysteries in all branches of the Arts, from Schubert’s “Unfinished
Symphony” to the identity of the “Mona Lisa”. The Cook’s Tale is another one to
add to the list!
© John Welford
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